The garden is a big source of satisfaction and serenity to me. Some highlights of how it turned out this year.
Sunday, September 25, 2011
Tuesday, September 20, 2011
Bullying in the Online World
It’s very hard for me to learn about kids that are driven to commit suicide due to unbearable bullying in school. Almost every month, I hear of some unfortunate story. There was a documentary I watched a while back that makes a strong case for recognizing bullying as a punishable offense by law. Some states have brought such laws into effect, but for the most part the debate continues on the ambiguity of what is bullying, when does it cross the line to turn into an offense, and who are responsible for it.
Some amount of bullying is part of growing up in any animal society. It either makes one tougher, or affects one deeply as to stunt their confidence, self-esteem and psychological growth. Perhaps due to more awareness, wider news coverage, the power of social media, or the gradual changes in the personalities of the newer generations, it seems like there are more children who are drastically affected by bullying. Children - the very definition of innocence and goodness, also seem to bear a cruel streak. Even in kindergarten, there are those little bullies that don’t hesitate to tease, push, hit, and dominate over the docile ones. They are capable of being relentlessly merciless to kids that are different and “weaker” than them in any sense. Perhaps it’s the indelible animal instinct that wakes up and flares until it is tamed by discipline and social norms. Perhaps it can be attributed to genes and chemical imbalances in the brain. Or more regrettably, it’s due to parental negligence, resulting in low-self esteem and the need to assert one’s superiority and buried frustrations on the weaker ones. Whatever the reasons, it continues to shock and horrify me to encounter such kids. It surprises me even more that in this land of abounding school counselors and therapists, these kids still grow into hardened bullies, and the bullied kids receive inadequate reprieve or weak support systems to deal with the harassment.
But according to me, there is one obvious factor that has pushed bullying to intolerable heights in today’s age. Thanks to the immense power of social media, one demeaning post, one embarrassing picture, or one painful video can go viral, reach out to thousands, and shatter the dignity and tender feelings of a bullied kid. It’s much more easier to tease, gossip, spread horrendous rumours, photoshop/morph photos, and engage in dark-humor with a wider audience of thousands and millions. I see kids under 10 years having their own facebook profiles because they simply entered a fake age to set up the account. In the hands of such kids who are unaware of the power and far-reaching impacts of the Internet and social media, the worst gets showcased. They have no understanding of privacy or security. A while back, online chat forums proved to be disastrous for kids, today it is the seemingly safe and “useful” world of social networking. In addition to such forums depleting their precious time with aimless acitivites, they prove to be channels that unleash instincts that are carefully repressed in the real world. And it’s all done with impunity. This has been said numerous times before, but I feel the need to say it again.
Of late, I have started to firmly believe that we need newer branches of the social sciences to study the evolution of human society as influenced and shaped by the Internet. There are numerous impacts that ripple out as the virtual and real worlds intersect. The dynamics of social interactions in online social forums and networks is vastly different from what we are used to in the real world. There are different rules, structures, and consequences. We need to understand how to reliably restrict access and control to this sphere, just as how we try to restrict access to books, movies, information, food, drinks, and environments in the physical space. The process gets more complicated and more ambiguous for sure. Freedom of expression takes a slightly different color in the virtual world. Boundaries are even more blurred and confusing. It’s important to acknowledge that we’re dealing with a whole new world. Nothing is solved by applying stop-gap solutions based on trial and error stemming from our basic comprehension of the real world dynamics. Everything cannot be extrapolated directly from the real world to the virtual world. More thoughtful research is necessary.
In the meanwhile, perhaps we have some responsibility in speaking out to friends and family that naively encourage and or ignore their kids’ online activities.
Labels:
bullying,
freedom of expression,
online world,
thoughts
Tuesday, September 13, 2011
Reflections: The Thorn Birds
How
do I start writing about this book or the epic tale. I waited long
enough for words and the right thoughts, but I don’t think any words of
mine will do justice to the book.
This book is not for a young audience, for I myself didn’t find anything impressive enough to want to read it when I was young. The language seemed good, the plot was surely scandalous to tug you into reading it, but I didn’t find enough soul or substance in the book to finish it. But upon reading it now, my experience was totally different. And I can’t put that feeling down in words.
The plot is a family saga that spreads through three generations. The Cleary family is an eclectic mix. They relocate to Drogeda in the Australian outbacks upon the demand of their wealthy and embittered aunt, Mary Carson, who subtly starts training the Clearys to eventually take over the sprawling acres of Drogeda. Father Ralph de Bricassart is a charming and kind priest in Drogeda, working around the whims and fancies of Mary Carson. The priest’s benevolent heart is drawn towards the young and neglected Meggie Cleary, the only daughter of the Clearys. In his efforts to keep Meggie safe and happy, the priest pays special attention to the welfare of the rugged and good-natured Clearys, who generously reciprocate his kindness. But over the years, Ralph and Meggie’s affectionate bond grows into something poignantly powerful and inevitable. As the priest doggedly pursues his service and devotion to God, rising higher and higher in the Church, Meggie naively flounders in her life, falling and rising in her struggles to win what her heart desires.
This plot can be turned into something trite and shallow by an inexperienced writer. But Colleen McCollough captures the very depths of the soul and psyche of the characters through her wonderful, perceptive writing. McCollough is firstly a neuroscientist. That explains a lot, for her psychological definitions of the characters are brilliant. I have never before read a book that delves so expertly into all the characters’ psyche with such accuracy, insight, and beauty! Each and every character in this huge tale is developed so beautifully from their birth to their adulthood to the ways in which they grow, temper, and change over time and experience. When mortals like me struggle to understand the innate core of my personality and identity, here is an intelligent writer who sharply identifies the core of all her characters and retains the integrity of the core while masterfully describing the reasons for why some other characteristics evolve and harden over time.
And there is a reason why young readers may not see the beauty of such character development and transformation. We ourselves need to see and experience some of Life’s vagaries and ironies before appreciating the beauty of a writers’ expressions of them. For a naive idealist, everything about such books and characters may seem unnecessarily complicated. But having sensed that complexity within oneself and within the cycles of Life, it is moving to connect with such books and writing.
On the surface, it might seem like the book is making a statement against religion and its enforced rules and dogmatic stances. But that’s not all. It’s probably a secondary point. The primary point in this book is that some of us mortals are driven to rise above our nature and limitations to achieve a pinnacle of perfection that doesn’t exist. We force our way through Life trying to decline our basic instincts and necessities, viewing ourselves as special and capable of being different. But in all this struggle, it is essential to first acknowledge who we are in our unadulterated forms, to accept it, to be humble enough to see our faults and limitations before trying to perfect ourselves, however unrealistic the pursuit of perfection may be. Like thorn birds that look for thorns to impale themselves to sing the most beautiful song, we all hang on to difficult and torturous decisions, travel on roads less traveled, and choose to introduce challenges, for our Life takes on more meaning and depth when there is pain tingeing our pleasures - from motherhood to everything else.
In McCullough’s beautiful words - “The bird with the thorn in its breast, it follows an immutable law; it is driven by it knows not what to impale itself and die singing. At the very instant the thorn enters, there is no awareness in it of the dying to come; it simply sings and sings until there is not the life left to utter another note. But we, when we put the thorns in our breast, we know. We understand. And we still do it. We still do it.”
This book is not for a young audience, for I myself didn’t find anything impressive enough to want to read it when I was young. The language seemed good, the plot was surely scandalous to tug you into reading it, but I didn’t find enough soul or substance in the book to finish it. But upon reading it now, my experience was totally different. And I can’t put that feeling down in words.
The plot is a family saga that spreads through three generations. The Cleary family is an eclectic mix. They relocate to Drogeda in the Australian outbacks upon the demand of their wealthy and embittered aunt, Mary Carson, who subtly starts training the Clearys to eventually take over the sprawling acres of Drogeda. Father Ralph de Bricassart is a charming and kind priest in Drogeda, working around the whims and fancies of Mary Carson. The priest’s benevolent heart is drawn towards the young and neglected Meggie Cleary, the only daughter of the Clearys. In his efforts to keep Meggie safe and happy, the priest pays special attention to the welfare of the rugged and good-natured Clearys, who generously reciprocate his kindness. But over the years, Ralph and Meggie’s affectionate bond grows into something poignantly powerful and inevitable. As the priest doggedly pursues his service and devotion to God, rising higher and higher in the Church, Meggie naively flounders in her life, falling and rising in her struggles to win what her heart desires.
This plot can be turned into something trite and shallow by an inexperienced writer. But Colleen McCollough captures the very depths of the soul and psyche of the characters through her wonderful, perceptive writing. McCollough is firstly a neuroscientist. That explains a lot, for her psychological definitions of the characters are brilliant. I have never before read a book that delves so expertly into all the characters’ psyche with such accuracy, insight, and beauty! Each and every character in this huge tale is developed so beautifully from their birth to their adulthood to the ways in which they grow, temper, and change over time and experience. When mortals like me struggle to understand the innate core of my personality and identity, here is an intelligent writer who sharply identifies the core of all her characters and retains the integrity of the core while masterfully describing the reasons for why some other characteristics evolve and harden over time.
And there is a reason why young readers may not see the beauty of such character development and transformation. We ourselves need to see and experience some of Life’s vagaries and ironies before appreciating the beauty of a writers’ expressions of them. For a naive idealist, everything about such books and characters may seem unnecessarily complicated. But having sensed that complexity within oneself and within the cycles of Life, it is moving to connect with such books and writing.
On the surface, it might seem like the book is making a statement against religion and its enforced rules and dogmatic stances. But that’s not all. It’s probably a secondary point. The primary point in this book is that some of us mortals are driven to rise above our nature and limitations to achieve a pinnacle of perfection that doesn’t exist. We force our way through Life trying to decline our basic instincts and necessities, viewing ourselves as special and capable of being different. But in all this struggle, it is essential to first acknowledge who we are in our unadulterated forms, to accept it, to be humble enough to see our faults and limitations before trying to perfect ourselves, however unrealistic the pursuit of perfection may be. Like thorn birds that look for thorns to impale themselves to sing the most beautiful song, we all hang on to difficult and torturous decisions, travel on roads less traveled, and choose to introduce challenges, for our Life takes on more meaning and depth when there is pain tingeing our pleasures - from motherhood to everything else.
In McCullough’s beautiful words - “The bird with the thorn in its breast, it follows an immutable law; it is driven by it knows not what to impale itself and die singing. At the very instant the thorn enters, there is no awareness in it of the dying to come; it simply sings and sings until there is not the life left to utter another note. But we, when we put the thorns in our breast, we know. We understand. And we still do it. We still do it.”
Labels:
books,
Colleen mcCollough,
perfectionism
Tuesday, August 16, 2011
The Collage
With teeny tiny fingers wrapped tightly around a little cushion of fist, delicate feet twitching with bursts of energy, the cute button-like black eyes search around the room. There are yapping lips, lilting sounds mingling with sudden cacophony, colorful swirls of light dancing around, and a million different smells and sensations assaulting and confusing the wobbling little head.
“Oh he looks just like you!”, someone coos.
“No, look at his nose... just like daddy’s”, another one squeals.
“All of this doesn’t matter. He is sure to change in 3 months”, a wise voice remarks.
“Well, surely not his nose!”, the proud daddy interjects.
With every newborn that gets visited, the most assuredly pleasing and popular topic to dominate the conversation is - whom does the baby resemble? This topic of discussion continues forever, in every gathering, every occasion that brings together people after a long enough period of time. Even when you’re 60 and croon to your own grandchild, there will always be someone to wonder whom you look like, talk like, walk like, think like, cook like, eat like.
We seem to revel in immeasurable thrill and awe in finding traces of our genes manifested and taking life in other people. I can understand how amazing it is to look into eyes that mirror yours, to witness mannerisms that characterize your father, to hear the voice of your spouse, and to watch someone grow into a brand new person with a permutation and combination of traits that are intimate signatures of who you are, where you come from, and what you’re made of. It’s even more fascinating when a second aunt stumbles into a niece that has taken after her. An implicit bond blooms. The wonder of Nature at its best.
But, just like the newborn above who doesn’t grasp any of this, I’ve lived through most my life listening to people discuss about my appearance and characteristics with a glazed, disinterested look. As aunties stared and probed into my very soul trying to prove their point about my resemblance, I vacantly looked at their colorful silks and dissected their interesting, if quirky, behavior. It didn’t matter much to me whom I looked like. As a child, I always thought of myself as my own. Period. However, subconsciously, I seem to have been swayed by such talk. Popular opinions voiced by loud and opinionated aunties and uncles sunk into me, making me believe whom I’ve taken after, and whom I ought not to have taken after. Yeah, “ought not to”. It’s the perpetual maternal versus paternal clash. Maternal relatives stress you are an embodiment of them, while the paternal relatives put their foot down on such nonsense. In the end, the most loudest, emphatic statements win over.
At this stage in my life, when I’ve taken the interest and opportunity to get to know my maternal as well as paternal family, without the biases of one over the other, I eerily see myself in the most unexpected groups of people. For the first time, I see myself reflected in people beyond my parents. And it’s staggering to connect yourself with a wider circle of people who mostly remained strangers despite being family. It’s almost as if I’m rediscovering myself and my roots, and it’s humbling and eye-opening.
When people vote that you resemble one parent, you just go with it, even if you can’t see the resemblance for yourself that convincingly. But one fine day, you catch yourself in a picture and gasp, for today you can really see the uncanny resemblance, so much so that your heart skips a beat wondering if the camera and mirror can play such tricks. It’s a totally different feeling. My heart leaps as I see my mother’s smile in my eyes and lips, I see her insecurities and sensitive feelings rise in me, I sense her gait as I walk; I see my father’s annoyed expression in my brows, his mammoth will in my glimmers of persistence, his perceptiveness in my occasional intuitions; I see my aunt’s stoicism in my forehead and jaws, her stubborn introversion in my social anxieties, her words in my writing; I see my uncle’s absent-mindedness, his curiosities in my thoughts, his laid-back demeanor in my actions, and I no longer see me. I see them in me.
Every day, I come closer to the realization that I am indeed a collage of a gigantic picture of mankind. While earlier, this feeling of not just being “me” disconcerted me, now I find myself embracing it joyously. It is wondrous to say the least. For it is indeed true that despite the numerous traits and resemblances I’ve directly imbibed, how I choose (as I naively continue to believe) to act on these traits, in what circumstances and situations I display them, and how I learn to use and adapt them for my growth and to leverage my advantage, makes me “me”.
“Oh he looks just like you!”, someone coos.
“No, look at his nose... just like daddy’s”, another one squeals.
“All of this doesn’t matter. He is sure to change in 3 months”, a wise voice remarks.
“Well, surely not his nose!”, the proud daddy interjects.
With every newborn that gets visited, the most assuredly pleasing and popular topic to dominate the conversation is - whom does the baby resemble? This topic of discussion continues forever, in every gathering, every occasion that brings together people after a long enough period of time. Even when you’re 60 and croon to your own grandchild, there will always be someone to wonder whom you look like, talk like, walk like, think like, cook like, eat like.
We seem to revel in immeasurable thrill and awe in finding traces of our genes manifested and taking life in other people. I can understand how amazing it is to look into eyes that mirror yours, to witness mannerisms that characterize your father, to hear the voice of your spouse, and to watch someone grow into a brand new person with a permutation and combination of traits that are intimate signatures of who you are, where you come from, and what you’re made of. It’s even more fascinating when a second aunt stumbles into a niece that has taken after her. An implicit bond blooms. The wonder of Nature at its best.
But, just like the newborn above who doesn’t grasp any of this, I’ve lived through most my life listening to people discuss about my appearance and characteristics with a glazed, disinterested look. As aunties stared and probed into my very soul trying to prove their point about my resemblance, I vacantly looked at their colorful silks and dissected their interesting, if quirky, behavior. It didn’t matter much to me whom I looked like. As a child, I always thought of myself as my own. Period. However, subconsciously, I seem to have been swayed by such talk. Popular opinions voiced by loud and opinionated aunties and uncles sunk into me, making me believe whom I’ve taken after, and whom I ought not to have taken after. Yeah, “ought not to”. It’s the perpetual maternal versus paternal clash. Maternal relatives stress you are an embodiment of them, while the paternal relatives put their foot down on such nonsense. In the end, the most loudest, emphatic statements win over.
At this stage in my life, when I’ve taken the interest and opportunity to get to know my maternal as well as paternal family, without the biases of one over the other, I eerily see myself in the most unexpected groups of people. For the first time, I see myself reflected in people beyond my parents. And it’s staggering to connect yourself with a wider circle of people who mostly remained strangers despite being family. It’s almost as if I’m rediscovering myself and my roots, and it’s humbling and eye-opening.
When people vote that you resemble one parent, you just go with it, even if you can’t see the resemblance for yourself that convincingly. But one fine day, you catch yourself in a picture and gasp, for today you can really see the uncanny resemblance, so much so that your heart skips a beat wondering if the camera and mirror can play such tricks. It’s a totally different feeling. My heart leaps as I see my mother’s smile in my eyes and lips, I see her insecurities and sensitive feelings rise in me, I sense her gait as I walk; I see my father’s annoyed expression in my brows, his mammoth will in my glimmers of persistence, his perceptiveness in my occasional intuitions; I see my aunt’s stoicism in my forehead and jaws, her stubborn introversion in my social anxieties, her words in my writing; I see my uncle’s absent-mindedness, his curiosities in my thoughts, his laid-back demeanor in my actions, and I no longer see me. I see them in me.
Every day, I come closer to the realization that I am indeed a collage of a gigantic picture of mankind. While earlier, this feeling of not just being “me” disconcerted me, now I find myself embracing it joyously. It is wondrous to say the least. For it is indeed true that despite the numerous traits and resemblances I’ve directly imbibed, how I choose (as I naively continue to believe) to act on these traits, in what circumstances and situations I display them, and how I learn to use and adapt them for my growth and to leverage my advantage, makes me “me”.
Wednesday, July 27, 2011
Reflections: The Splendor of Silence
With this book, I can now say I have read all books written by Indu Sundaresan thus far. With most of her books, excepting her short-story collection, I’ve experienced a love-hate relationship. Hate is probably a harsh word... let’s call it frustration. But because of my adoration for her writing, I keep going back, and continue to alternate between two states of mind (and heart) as I read her book.
The Splendor of Silence had an enticing premise for me. In the pre-Independence times of India, when the Nationalist movements were simmering and bubbling, an intriguing and dashing American with a whole lot of secrets in his bag, enters Rudrakot and sweeps the heart of a well-educated, refined Indian woman. As he sets fire to a series of irrevocable events, hearts get shattered, peace gets violated, but romance lives on. Sorry for the cheesy introduction, but that’s how the book comes across - a little cheesy, but surely entertaining! I am a sucker for such romances no doubt, but there was a part of me that scoffed at the story, as much as another part of me got attached to the idealistic images. If I had written a novel when I was younger (and a romance novel at that), I would have likely written (or conceived) something exactly like this story. It has all the elements that point to the dreamy, naive, idealistic me. In that regard, I feel a special kinship with Indu! She thinks very similar to me, sets the stage and characters in a fashion almost identical to my imagination.... of a younger me.
But a few things didn’t come together to make this a cohesively compulsive and impressive book. The book contains plenty of rich history surrounding India’s independence struggle, the class discriminations of the snobbish British Raj compounded with the Indian caste system, and the acute identity crisis suffered by both Indians and British alike. Although this book is hence showcased as a historical fiction, it is basically a romantic story that is couched in a historical context. The background is historical, and some characters symbolize the different kinds of attitudes and mind-sets worn by people of that time. These aspects surely portray the political, social, and culture climate of India accurately, but they don’t weave into the story well. There are paragraphs and pages of narration and explantions on the history and social commentary, and they stand alone from the story and some of the characters. There are many “asides”, digressions, and tangents that delve into facts and history, while the character would have uttered just a sentence. So, it sort of became a frustrating mix of fiction and non-fiction. If there is one scene, one dialogue, it is then accompanied with two whole pages of factual writing, explaining the caste system, the characters’ history, past etc. In essence, most of the book was a narration, a commentary, and it kept switching from one character’s point of view to the next, most of which didn’t fit in line with how the story was delivered - as a letter from a character. So, while the main story did not leap to life until the last 75 pages of the book, the remainder of the book involved a very slow process of setting the stage and providing all the history. I would have preferred if the characters (and the story) related and portrayed the history, rather than it being delivered through detailed, explicit narration, which defeats the value of fiction.
Secondly, the characters, excepting one, were flat. I don’t have the faces of the two main characters in my head. I couldn’t imagine them all through the story - they were caricatures in my head, and did not bloom into personalities with a face and voice that I will remember for a while. Indu Sundaresan writes such gorgeous prose, but she somehow misses out on what details to give shape to, to bring her characters to life. A whole page of beautiful descriptions of the characters’ attire, or the chair in which they are seated does not help define the character. It makes the environment alive and vibrant, but not the core of the characters. Further, it was incongruous to hear all the characters speak the same, impeccable style of English as that of the narrator. How can all characters speak alike? That too speak in such good English all the time? True, people spoke much better elite English in the 1940s, but still! And like me, brevity is not Indu’s forte :). There are so many words, so many pages, tiny text crammed into 400 sheets of paper, but the volume does not indicate depth, unfortunately.
Digested Thoughts: Still, I enjoyed reading the book. I love reading about strong and refined women of the early times, especially one so strong as to break barriers and fall in love with an American. Although the protagonists’ courage seemed a notch too unrealistically scandalous and fickle at times, and the romance seemed amateurish, I still liked reading the book. The prejudices, insecurities, and confusions of the British and the Indians come at you strong. We still face the colonial hangover of those heady times. Although it has its flaws, I have to concede that this is not an easy subject to write about - India's history, past, society, and culture is far too complex anyway. But more than anything, I loved savoring Indu Sundaresan’s writing and for mainly that reason, I give the book a high rating.
The Splendor of Silence had an enticing premise for me. In the pre-Independence times of India, when the Nationalist movements were simmering and bubbling, an intriguing and dashing American with a whole lot of secrets in his bag, enters Rudrakot and sweeps the heart of a well-educated, refined Indian woman. As he sets fire to a series of irrevocable events, hearts get shattered, peace gets violated, but romance lives on. Sorry for the cheesy introduction, but that’s how the book comes across - a little cheesy, but surely entertaining! I am a sucker for such romances no doubt, but there was a part of me that scoffed at the story, as much as another part of me got attached to the idealistic images. If I had written a novel when I was younger (and a romance novel at that), I would have likely written (or conceived) something exactly like this story. It has all the elements that point to the dreamy, naive, idealistic me. In that regard, I feel a special kinship with Indu! She thinks very similar to me, sets the stage and characters in a fashion almost identical to my imagination.... of a younger me.
But a few things didn’t come together to make this a cohesively compulsive and impressive book. The book contains plenty of rich history surrounding India’s independence struggle, the class discriminations of the snobbish British Raj compounded with the Indian caste system, and the acute identity crisis suffered by both Indians and British alike. Although this book is hence showcased as a historical fiction, it is basically a romantic story that is couched in a historical context. The background is historical, and some characters symbolize the different kinds of attitudes and mind-sets worn by people of that time. These aspects surely portray the political, social, and culture climate of India accurately, but they don’t weave into the story well. There are paragraphs and pages of narration and explantions on the history and social commentary, and they stand alone from the story and some of the characters. There are many “asides”, digressions, and tangents that delve into facts and history, while the character would have uttered just a sentence. So, it sort of became a frustrating mix of fiction and non-fiction. If there is one scene, one dialogue, it is then accompanied with two whole pages of factual writing, explaining the caste system, the characters’ history, past etc. In essence, most of the book was a narration, a commentary, and it kept switching from one character’s point of view to the next, most of which didn’t fit in line with how the story was delivered - as a letter from a character. So, while the main story did not leap to life until the last 75 pages of the book, the remainder of the book involved a very slow process of setting the stage and providing all the history. I would have preferred if the characters (and the story) related and portrayed the history, rather than it being delivered through detailed, explicit narration, which defeats the value of fiction.
Secondly, the characters, excepting one, were flat. I don’t have the faces of the two main characters in my head. I couldn’t imagine them all through the story - they were caricatures in my head, and did not bloom into personalities with a face and voice that I will remember for a while. Indu Sundaresan writes such gorgeous prose, but she somehow misses out on what details to give shape to, to bring her characters to life. A whole page of beautiful descriptions of the characters’ attire, or the chair in which they are seated does not help define the character. It makes the environment alive and vibrant, but not the core of the characters. Further, it was incongruous to hear all the characters speak the same, impeccable style of English as that of the narrator. How can all characters speak alike? That too speak in such good English all the time? True, people spoke much better elite English in the 1940s, but still! And like me, brevity is not Indu’s forte :). There are so many words, so many pages, tiny text crammed into 400 sheets of paper, but the volume does not indicate depth, unfortunately.
Digested Thoughts: Still, I enjoyed reading the book. I love reading about strong and refined women of the early times, especially one so strong as to break barriers and fall in love with an American. Although the protagonists’ courage seemed a notch too unrealistically scandalous and fickle at times, and the romance seemed amateurish, I still liked reading the book. The prejudices, insecurities, and confusions of the British and the Indians come at you strong. We still face the colonial hangover of those heady times. Although it has its flaws, I have to concede that this is not an easy subject to write about - India's history, past, society, and culture is far too complex anyway. But more than anything, I loved savoring Indu Sundaresan’s writing and for mainly that reason, I give the book a high rating.
Labels:
books,
colonialism,
Indian society,
indu sudaresan,
prejudices,
war
Monday, July 25, 2011
The Rapture of Life
Something stirred in me and found some much needed understanding and peace from this:
"The mind has to do with meaning. What's the meaning of a flower? There's a Zen story about a sermon of the Buddha in which he simply lifted a flower. There was only one man who gave him a sign with his eyes that he understood what was said. Now, the Buddha himself is called "the one thus come". There's no meaning. What's the meaning of the Universe? What's the meaning of a flea? It's just there. That's it. And your own meaning is that you're there. We're so engaged in doing things to achieve purposes of outer value that we forget the inner value, the rapture that is associated with being, is what it's all about."
-Joseph Campbell, The Power of Myth
It's been an interesting read so far... quite different from what I originally anticipated. It's forcing me to think a little differently on many things. Not sure if I'll abandon my hardened ways of thinking, questioning, and analyzing, but it's helpful to tuck in such different points of view into one's thought process.
Tuesday, July 12, 2011
Reflections: The Origins of Virtue
It seems like a long time since I started reading this book. It’s been sitting around me for months together, getting shunned every now and then for another interesting and far more gripping book. And now that I have finally finished it, it feels like I have taken forever to write about it. It’s got to do with two reasons. Ever since I started my other blog on cooking, the novelty of it has been quite compelling. I am fueled to write posts there. Besides, writing out a recipe is far far simpler and easier than all the work required to think and assimilate my thoughts to churn out a post here. Secondly, I started reading this book fully aware that I may not learn anything significantly new. Yet, when it comes to morality, society, and the definitions of virtue, I am willing to read as many repetitive (and non-repetitive) books as possible, in the hopes that I may stumble upon some, novel, interesting trains of thought that would help me internalize and understand these concepts much better.
The basic questions addressed in the book are - When and why did virtues like cooperation and altruism emerge among us?, Are these virtues wired-instincts, or are they nurtured traits?, What is the fine-line between cooperation and competition, between altruism and self-interest? How do virtues serve the interests of the individual, as much as they help our species to survive? So, is man inherently good or bad?
The short answer for why morality, altruism, and cooperation are exalted as virtues is because we need to adopt and embrace these traits for ensuring our survival, and the survival of our genes, and our species. Mankind has achieved so much and has progressed to such heights because our species knows how to cooperate, reciprocate, trade, and divide labor among specialized people. The point is, each virtue serves a selfish purpose - to us and to our species. Reciprocation is our incentive. If there were no reciprocation, we limit the altruistic deeds we do for others. In our scriptures it is called Karma - you receive what you give. So be good, and reap the benefits. We form friendships, enter into marriage, are cordial and helpful to neighbors, family and other smaller circles of our community, in order to reap the benefits of reciprocation and division of labor. We have the ingrained need to be an accepted part of a community, because when hardships strike, we have people to fall back on and help us. But in order to expect such help, we need to offer help as well. And so on... the gregarious, well-connected, socially active person is the most effective survivor. And consider this paradox - when you gift someone, you subconsciously expect something in return at some point. Then, is the person who refuses to accept any gift from friends or family, the most selfish person? For he realizes the debt he incurs by accepting the gift, and hence refuses to accept such burden of reciprocation?
It leads to another paradox. Despite the accepted rationality of practicing virtuous behavior, human-beings are still territorial, and fiercely compete with one another. Why so? It is natural selection’s way of ensuring the fittest, and only the most competent survive. At a micro-level, our genes are selfish. They cause us to fight for them, stand up for them - to ensure their propagation over other kinds of genes. This is one explanation for racial and territorial conflicts. But one can’t afford to be too aggressive to too many people, and too very often. We have the seen the fall of capitalistic giants who have been so caught up with greed and aggression.
We flounder while trying to establish a balance between competition and cooperation. Is tit-for-tat always a good strategy? We need to know when to forgive and when not to. It’s imperative that we don’t get pushed and trampled upon in our effusive need to always do good to others and never expect anything in return. For when we resort to the latter “selfless” mode, we as individuals perish, although we may help to sustain the growth of our species. Basically, it is not “rational” when one chooses to neglect the self.
For most people, selfishness is a negative trait. With that conditioning, sometimes we make decisions that are detrimental to the self. When my good friend told me that I had to do things for “self-preservation”, the whole term was new to me. When we have been taught to ignore the self, to not expect anything in return for our moral duties, it is a radical perspective to pause and consider that everything that has been established, including religion and morality, are essentially to serve a “selfish” purpose - be it from the standpoint of the community or the individual. Survival, is basically selfish. There is no escaping from it. If you have just one serving of food, and you see a hungry, wailing child of a strangers’, and a hungry child of yours, you will invariably choose to give the food to your child. Nature has wired our instincts to first help our blood and genes. If resources are in surplus, then we have the luxury of sharing a small piece of ours with others’, even without expecting anything in return right-away. We have emotions such as guilt, to make us help other non-related members of our species every now and then, because without our community, we are nothing.
But my objective is this - at some point, if I have a child, I want to be able to teach him/her when to be selfish, and when not to be. I want to help him/her understand that self-preservation is as much important as compassion and empathy for others - that one needs to know when to draw the line and say - “no, I won’t be nice to you”. And I want to make him/her realize when to forgive and when not to forgive.
Our scriptures speak a slightly different language that seems to urge the individual to always help the betterment of the species, while completely ignoring the self. I need more time and wisdom to understand why that is so. Maybe the bigger perspective of propagating our species is much more important than preserving the needs of the individual. But if every individual loses their need or drive to do something for themselves, and have no pressing instinct to preserve the self, won’t the progress of the species grind to a halt as well? How, you ask? Here is Matt Ridley’s talk on his recent book, which touches upon my question.
Digested Thoughts: A thought-provoking book on the rationality and practicality of morality and virtues. There are many more interesting thoughts, such as on the benefits of privatization of property, and the necessity for governments to govern and control our societies.
The basic questions addressed in the book are - When and why did virtues like cooperation and altruism emerge among us?, Are these virtues wired-instincts, or are they nurtured traits?, What is the fine-line between cooperation and competition, between altruism and self-interest? How do virtues serve the interests of the individual, as much as they help our species to survive? So, is man inherently good or bad?
The short answer for why morality, altruism, and cooperation are exalted as virtues is because we need to adopt and embrace these traits for ensuring our survival, and the survival of our genes, and our species. Mankind has achieved so much and has progressed to such heights because our species knows how to cooperate, reciprocate, trade, and divide labor among specialized people. The point is, each virtue serves a selfish purpose - to us and to our species. Reciprocation is our incentive. If there were no reciprocation, we limit the altruistic deeds we do for others. In our scriptures it is called Karma - you receive what you give. So be good, and reap the benefits. We form friendships, enter into marriage, are cordial and helpful to neighbors, family and other smaller circles of our community, in order to reap the benefits of reciprocation and division of labor. We have the ingrained need to be an accepted part of a community, because when hardships strike, we have people to fall back on and help us. But in order to expect such help, we need to offer help as well. And so on... the gregarious, well-connected, socially active person is the most effective survivor. And consider this paradox - when you gift someone, you subconsciously expect something in return at some point. Then, is the person who refuses to accept any gift from friends or family, the most selfish person? For he realizes the debt he incurs by accepting the gift, and hence refuses to accept such burden of reciprocation?
It leads to another paradox. Despite the accepted rationality of practicing virtuous behavior, human-beings are still territorial, and fiercely compete with one another. Why so? It is natural selection’s way of ensuring the fittest, and only the most competent survive. At a micro-level, our genes are selfish. They cause us to fight for them, stand up for them - to ensure their propagation over other kinds of genes. This is one explanation for racial and territorial conflicts. But one can’t afford to be too aggressive to too many people, and too very often. We have the seen the fall of capitalistic giants who have been so caught up with greed and aggression.
We flounder while trying to establish a balance between competition and cooperation. Is tit-for-tat always a good strategy? We need to know when to forgive and when not to. It’s imperative that we don’t get pushed and trampled upon in our effusive need to always do good to others and never expect anything in return. For when we resort to the latter “selfless” mode, we as individuals perish, although we may help to sustain the growth of our species. Basically, it is not “rational” when one chooses to neglect the self.
For most people, selfishness is a negative trait. With that conditioning, sometimes we make decisions that are detrimental to the self. When my good friend told me that I had to do things for “self-preservation”, the whole term was new to me. When we have been taught to ignore the self, to not expect anything in return for our moral duties, it is a radical perspective to pause and consider that everything that has been established, including religion and morality, are essentially to serve a “selfish” purpose - be it from the standpoint of the community or the individual. Survival, is basically selfish. There is no escaping from it. If you have just one serving of food, and you see a hungry, wailing child of a strangers’, and a hungry child of yours, you will invariably choose to give the food to your child. Nature has wired our instincts to first help our blood and genes. If resources are in surplus, then we have the luxury of sharing a small piece of ours with others’, even without expecting anything in return right-away. We have emotions such as guilt, to make us help other non-related members of our species every now and then, because without our community, we are nothing.
But my objective is this - at some point, if I have a child, I want to be able to teach him/her when to be selfish, and when not to be. I want to help him/her understand that self-preservation is as much important as compassion and empathy for others - that one needs to know when to draw the line and say - “no, I won’t be nice to you”. And I want to make him/her realize when to forgive and when not to forgive.
Our scriptures speak a slightly different language that seems to urge the individual to always help the betterment of the species, while completely ignoring the self. I need more time and wisdom to understand why that is so. Maybe the bigger perspective of propagating our species is much more important than preserving the needs of the individual. But if every individual loses their need or drive to do something for themselves, and have no pressing instinct to preserve the self, won’t the progress of the species grind to a halt as well? How, you ask? Here is Matt Ridley’s talk on his recent book, which touches upon my question.
Digested Thoughts: A thought-provoking book on the rationality and practicality of morality and virtues. There are many more interesting thoughts, such as on the benefits of privatization of property, and the necessity for governments to govern and control our societies.
Wednesday, July 06, 2011
If it isn't meant to be...
I look out the window and gasp. When did the sky turn dark and gloomy? Is it going to rain? Should I reach home before the rain? I can always continue working from home...
And so I find myself at the building door, and then hear a loud, low rumble. I step out, and a lightning flashes at me - a sign of warning. For two seconds I debate - should I go in or continue heading out. As always, I pick the wrong choice. Five steps out the building, it begins to drizzle. Ten steps, and it is pouring. Recalling relative velocity and all that funda, I continue walking - hurriedly, if you will. Meanwhile, there are dramatic theatrics in the sky. The monstrous, crushing, booming thunder makes me want to crawl under the cars. The wrath of the lightning leaves me momentarily blind. By the time I reach my car, I am drenched - so much for that myth! I should have run. As I drive, the lashing rain viciously threatens to crumble the windshield to powdered glass. I can barely see beyond the car in front of me. A prayer on my lips, a curse on my decision, I continue slicing through the angry rain. I exhale as I wind towards my street. I pull into the garage, and God decides to turn off his faucet - the very second. Not a drop more. Even the sun decides to poke out of the cottony clouds.
Some things are just not meant to be!
Some things are just not meant to be!
Monday, July 04, 2011
I Succumbed...
I'm not exactly a foodie, but I like cooking. I feel good after a well created meal, and of the knowledge that I'm pleasing a few tummies. I know there are a TON of lovely and creative cooking blogs. But after much back and forth on the triteness of this venture, and on the added pressure of maintaining two blogs, I finally succumbed:
http://tribute-to-cooking.blogspot.com/
Please don't feel obligated to visit. But I thought I'd share all the same. And your words of wisdom are always appreciated!
Please don't feel obligated to visit. But I thought I'd share all the same. And your words of wisdom are always appreciated!
Tuesday, June 28, 2011
A Thought
In the land of the blind, the one-eyed man is the King.
It's laughable that we each assume ourselves to be Kings and Queens while living in a small island of the "blind". We may be extremely specialized in one area, but within a team of people that is ignorant of our focus of specialization (while being experts in their niche/area of specialty), it is amusing how each member blithely presumes to be the "King", the final authority in their land.
Always remember - you are just the one-eyed member in your ignorant group.
Let it be your pursuit to locate the two-eyed person with brilliant 20/20 vision, in both your niche and those of others. And first listen and learn, before defending and challenging.
Monday, June 20, 2011
About Me
As most people probably are, I am bad at defining myself in the "About me" sections. I can rattle on endlessly and think-aloud on various aspects of myself and bore people to death, but I appear as if I accidentally swallowed my tongue if I am asked to deliver an elevator pitch about myself. This post motivated me, challenged me to come up with a sentence that truly describes who I am at most points in time.
I am innately a person of extremes, who mostly strives to reach a state of equilibrium in all things concerning the mind and the body.
Who cares about this definition of you, you wonder. Nobody really. It's just a reference for myself. Maybe this definition will evolve every time I delve into an uncomfortable, probing introspection of what the hell I am. And probably, over the years, I will have arrived at a suitable understanding and will heave a sigh of peace.
P.S: Just realized, I had to come up with a phrase, not a sentence... oh my, I give up for now!
P.S: Just realized, I had to come up with a phrase, not a sentence... oh my, I give up for now!
Sunday, June 19, 2011
A Touch of Color
IndiBlogger has another writing contest sponsored by Hewlett Packard!
Why must somethings always be Black & White?
Tell us what you would like to see in glorious color - be it an old movie, famous portrait, family photograph or anything that you can imagine. You can also tell us why you chose those colors for your blog's template, and how it represents you as a brand. It's time to think in color!
Ho, Ho, Ho!! (rubbing my hands with glee!). Isn’t this the perfect contest for me!!!
Of the several silly arguments that bounce back and forth between me and my husband, the most common is on colors - yeah, that’s how “profound” we are. His favorite colors are black, white, and occasionally, gray. And mine is the entire rainbow! From home “decoration”/accessorizing to apparel shopping to the kinds of flowers to plant in the garden, it’s an eternal debate. I can’t wrap my head around his aversion to colors!
I love colors, and am grateful every single day for the blessing of vision to be able to appreciate and adore them. I love the creamy, syrupy, cute little bottles and capsules of paint, get mesmerized by their sparkle, their luscious aura, the million different ways in which their molecules reflect light; I admire their gooey loveliness, the thrill of mixing, swirling, and gliding one hue over another to create a different shade, and reach a high on splashing them across paper, canvas, metal, wood, cement, concrete, glass, mirror, ceramic, fabric... pretty much anything. I can confidently say that I have dabbled in all sorts of painting - though I am not good at any! I have ardently wanted to take up formal painting lessons, but have managed to never get around to it.
My childhood home is littered with my limitless experiments with “colors” and “deft” strokes. I haven’t spared cupboards, walls, doors, the fridge, the few spaces around the TV screen, and even the back of the bed frame. They may just be covered with trite replicas of flowers, birds, vines, and symmetric patterns (all in multicolored versions), but the point is, I don’t let anything remain plain and bare. Everything needs to contain vibrant (or even muted) colors. Every time I glance upon our milky-white mantle, I envision painting a looping grapevine hugging around it, masking the white with greens and violets. BUT, I am forbidden. I look at a plain wall and rush to put something on it to give it a splurge of color. I see another bare wall, and crave to do a mural, except I don’t know how to. I stare at the plain white T-shirt I was gifted by you-know-who, and have to fight the urge to hunt for fabric colors. I fill out forms and feel saddened to write down boring “black” to both my eye and hair color. If only I could color my own eyes, my hair, the walls, the various other artifacts I come across in my life, with just a touch, or a thought!
So my wish is this - I want to have the ability to have the “touch of color”, like Midas did with his “golden touch”. Midas’s story was both fascinating and morbid to me. I loved the power he held - to touch things and change them to his liking, but the whole episode with his daughter was unpleasant. My wish is hopefully not out of greed - it is out of the lust for visual stimulation (through colors), and to add merriment all around me. I wish I could touch things and change their color/s, any number of times I want.
I want to touch my eyes and alternate between the umpteen subtle shades of blue, green, brown, and violet eyes (no matter how scary and vampire-y I look). I want to touch walls and change their colors every few weeks, touch fabrics and infuse the most lovely colors into them, occasionally grace daisies and change their whites to peppy shades, wave at the sky and sprinkle yellows into the clouds... almost like living within my own version of Photoshop! The world will literally be my canvas! How exciting is that?!
Now, here is my spiel that acknowledges the ethical concerns. I realize that colors are subjective and personal - so let my “power” not extend to changing people’s body colors (I won’t make people look like they landed from Pandora), let my changes and experiments not be visible to others (so they can’t complain if I touch their sofa and change it to a garish pink). So by restricting my changes to be visible just to my eyes, I conform to the whole issue of respecting others’ choices, and not forcing my whimsies onto them. I will also not confuse the bees and insects, and mess up the ecosystem by covering flowers, leaves, and fruits in strange tints.
So that is my silly wish. Regarding the colors on my blog template, I chose them because they looked appealing! Nothing deeply intellectual. I realize that I mostly gravitate towards images with trees or falling leaves - not sure why, but I can come up with something interesting... like, trees represent robustness, the falling leaves represent the constant change of seasons, thoughts, feelings, etc. I like to think of myself as a tree that constantly weathers the various changes that take place around it, and grow and mature in the process. The pastel shades convey soothing, mellow feelings... they also tend to get dull, pale and uninteresting. The dim colors also represent the many abstract and feeble thoughts floating in my mind. Unless I give vent to them to take on full blown livid colors, they keep losing their pallor and eventually just dissolve into a corner. I like blues for their serenity and tranquility - I would like to always reach this state of calmness even after experiencing turbulence of the mind. I love soft, pale greens for the warmth and cheer they exude. They also remind me of the fresh new start of spring. Again, my aim to is to get back to a state of warmth, cheer, and begin afresh after bursts of dreary, frigid winters.
So there, a whole post dedicated to colors! Despite having come across as a raging color maniac, I do appreciate the simplicity of whites, the boldness of black, and the neutrality of grays. Every color appeals to a specific aesthetic sense, and that is the reason for their absolute beauty.
So that is my silly wish. Regarding the colors on my blog template, I chose them because they looked appealing! Nothing deeply intellectual. I realize that I mostly gravitate towards images with trees or falling leaves - not sure why, but I can come up with something interesting... like, trees represent robustness, the falling leaves represent the constant change of seasons, thoughts, feelings, etc. I like to think of myself as a tree that constantly weathers the various changes that take place around it, and grow and mature in the process. The pastel shades convey soothing, mellow feelings... they also tend to get dull, pale and uninteresting. The dim colors also represent the many abstract and feeble thoughts floating in my mind. Unless I give vent to them to take on full blown livid colors, they keep losing their pallor and eventually just dissolve into a corner. I like blues for their serenity and tranquility - I would like to always reach this state of calmness even after experiencing turbulence of the mind. I love soft, pale greens for the warmth and cheer they exude. They also remind me of the fresh new start of spring. Again, my aim to is to get back to a state of warmth, cheer, and begin afresh after bursts of dreary, frigid winters.
So there, a whole post dedicated to colors! Despite having come across as a raging color maniac, I do appreciate the simplicity of whites, the boldness of black, and the neutrality of grays. Every color appeals to a specific aesthetic sense, and that is the reason for their absolute beauty.
Thursday, June 16, 2011
Mrs. Clean
I wake up and turn on my nearest smart-electronic gadget, and the first thing that beeps at me is the day’s reminder list - “sweep and mop kitchen floor”, “clean bathroom sink”. I end the day by crawling into bed as another set of similar reminders for the next day flash and beep at me. My mom taught me to welcome the morning by opening my eyes to my palms, and then to the Sun. I was trained to retire to bed after thinking good thoughts and praying. Now I wake up to thoughts of cleaning, and drift off to sleep dreaming of washing liquids. Something is amiss.
There was a time when I was blissfully nonchalant of the rigors of house maintenance. I worried only about my room - my responsibility was narrow and manageable. It was even better when I was at home, with my mom reigning over the place with her sharp eyes and meticulous system of cleaning. Being an ace perfectionist (ah, yes, of course), she was ruthlessly particular about every single thing in the house. She would redo dishes washed by the maid, spend hours scrubbing the few odd stubborn scales and grime sticking to the bathroom floor due to the bad, murky water, will postpone or cancel engagements and weddings to stay at home and complete her cleaning assignments or laundry (cyclone or thunderstorm, the laundry shall be done), and will spend a restless, agonized, sleepless night if she is forced to abandon a lone, unwashed tumbler in the kitchen sink. I used to often tell her that she should receive an honorary doctorate in home-keeping. She is the best I know.
But, it did come with a huge cost. She never seemed satisfied, was always on the edge, fatigued herself to the bone, and would suffer panic attacks if she returned home after a break. Most of all, I felt sorry that she was missing out on lots of other meaningful things and activities in life due to constantly prioritizing on cleaning. Growing up, I never understood her obsession. I used to spend hours talking to her about the futility of investing so much time and effort on material objects. I very knowingly and sagely pleaded with her to not take cleaning to an extreme, etc.
And now, I am plumb in the middle of the same square. I guess I have subconsciously taken after my mom’s procedures. When I earlier laughed, now I find myself having serious discussions on hard-wood floor cleaners and stain removers when I visit friends. I exchange fervent notes with them, spend inordinate amounts of time in the cleaning aisle poring over the gazillion different brands, getting excited over the new eco-friendly and toxic-free brands, designing experiments to test cleaner A versus cleaner B, and fill my calendars with cleaning schedules. My eyes even light up every time there is a cleaning commercial on TV (“ooh-Kaboom!”).
I also came up with this “ingenious” idea of dividing all the cleaning tasks and tackling a few every day, so that hypothetically speaking, the house will remain reasonably sparkly, neat, and clean all the time, and I get to be super-efficient (divide and conquer!). The hypothesis was proved wrong within the third week, but I still practice it out of habit and compulsion. It has only increased my frustration - that the house will still not be “perfectly clean” even after daily slogging and scrubbing. The inevitably mysterious crumbs and the two spilled grains of rice glare accusingly at me from the just-mopped-floor. And dust balls seem to roll all over the place even when the vacuum cleaner remains warm from recent use.
So why the obsession - I had an epiphany as I was furiously scrubbing the kitchen sink. It’s all about wanting control. The more older I get, the more I realize that my control over things doesn't extend far. I have very limited control over people, environment, random twists in fate, and hence, my own life. So, when I encounter those few things that fall under my purview of control, I want to wield complete control; such as controlling this minuscule sphere of existence that surrounds me - my home. I want it to totally obey my expectations, to let me breathe in some satisfaction of being in charge. But even wood and ceramic have a mind of their own.
Secondly, it’s about the popular theory that cleaning is a “de-stresser”. It’s sort of a corollary to the first point. You realize that although you can’t de-clutter, reorganize, or clean up the various kinds of mess in your life and that of others (and of the world), you can clean up physical things - that’s tangible, very much doable. At least your home can remain clutter-free, dust free, stain free, dirt free, and grime free. And the process gives you the illusion of clearing up your mind, and a teeny bit of your life.
Thirdly, for people like my mom, the state of the house is viewed as a direct reflection of them - of their worth, skills, competence etc. Ridiculous. But, the first impression that guests have of you, is through your home. The walls, the floor, and the sinks tell stories. And they quiver of what the judgment would be. I remember scorning and censuring detergent ads in India (a decade back), that portrayed a man’s success and approval at work to be dependent on the “brightness” of his shirt, which in turn was dependent on the kind of detergent choices the wife made. The wife who picked the better detergent was deemed more caring, wiser, smarter, and better in all regards. The woman who knew her cleaning and washing seemed to have a direct impact on her man’s career and success in life. That’s huge - it links cleanliness and home-keeping skills to a woman’s competence as a wife. I don’t believe in this social image, but not sure if I am carrying some bits of it in my subconscious, and acting it out without realizing it (I do belong to the generation that grew up hearing their mom’s daily litany on the importance of cultivating “domestic” skills). Like the other day, I was folding clothes and noticed a reprehensible patch of grime on one of my husband’s shirt collars. As I experienced shivers of shame, and irritatedly wondered how to remove it, I was reminded of the ad, and had to laugh out loud. And then think about what I had become - a wannabe domestic goddess ;). And then write about it. (I also have to clarify and stress that my husband does help around with a lot of things, except I am mean enough to sometimes redo his work and hence not assign much work ;)).
I think this is just yet another department that requires a balanced frame of mind. Maintaining a home and keeping it clean and hygienic is important for the family’s (and the home’s) welfare. And that should be the only reason, focus, and objective. The practical need for organizing things speaks for itself. A home is not a home if it is made to look pristine and sterile all the time, and if people are made to worry about the crumbs they accidentally shed while relishing a fine meal. It’s actually an unrealistic goal - don’t let the catalogs on home interiors beguile you ;). Or let other immaculately kept homes intimidate you!
I am aware that all this obsession will fade when bigger and more important things take over my life. Right now, I can afford to manage my time by squeezing in regular cleaning into the daily/weekly routine. But I know one day down the road, I won’t be able to. Priorities will change then, and I hope I will retain the sanity to not push home maintenance above the rest! No matter what changes rule the place, no matter what extents of neglect the home goes through to carry dust, dirt, and clutter, all that should matter is the plentiful amounts of warmth, love, and security the home emanates...
There was a time when I was blissfully nonchalant of the rigors of house maintenance. I worried only about my room - my responsibility was narrow and manageable. It was even better when I was at home, with my mom reigning over the place with her sharp eyes and meticulous system of cleaning. Being an ace perfectionist (ah, yes, of course), she was ruthlessly particular about every single thing in the house. She would redo dishes washed by the maid, spend hours scrubbing the few odd stubborn scales and grime sticking to the bathroom floor due to the bad, murky water, will postpone or cancel engagements and weddings to stay at home and complete her cleaning assignments or laundry (cyclone or thunderstorm, the laundry shall be done), and will spend a restless, agonized, sleepless night if she is forced to abandon a lone, unwashed tumbler in the kitchen sink. I used to often tell her that she should receive an honorary doctorate in home-keeping. She is the best I know.
But, it did come with a huge cost. She never seemed satisfied, was always on the edge, fatigued herself to the bone, and would suffer panic attacks if she returned home after a break. Most of all, I felt sorry that she was missing out on lots of other meaningful things and activities in life due to constantly prioritizing on cleaning. Growing up, I never understood her obsession. I used to spend hours talking to her about the futility of investing so much time and effort on material objects. I very knowingly and sagely pleaded with her to not take cleaning to an extreme, etc.
And now, I am plumb in the middle of the same square. I guess I have subconsciously taken after my mom’s procedures. When I earlier laughed, now I find myself having serious discussions on hard-wood floor cleaners and stain removers when I visit friends. I exchange fervent notes with them, spend inordinate amounts of time in the cleaning aisle poring over the gazillion different brands, getting excited over the new eco-friendly and toxic-free brands, designing experiments to test cleaner A versus cleaner B, and fill my calendars with cleaning schedules. My eyes even light up every time there is a cleaning commercial on TV (“ooh-Kaboom!”).
I also came up with this “ingenious” idea of dividing all the cleaning tasks and tackling a few every day, so that hypothetically speaking, the house will remain reasonably sparkly, neat, and clean all the time, and I get to be super-efficient (divide and conquer!). The hypothesis was proved wrong within the third week, but I still practice it out of habit and compulsion. It has only increased my frustration - that the house will still not be “perfectly clean” even after daily slogging and scrubbing. The inevitably mysterious crumbs and the two spilled grains of rice glare accusingly at me from the just-mopped-floor. And dust balls seem to roll all over the place even when the vacuum cleaner remains warm from recent use.
So why the obsession - I had an epiphany as I was furiously scrubbing the kitchen sink. It’s all about wanting control. The more older I get, the more I realize that my control over things doesn't extend far. I have very limited control over people, environment, random twists in fate, and hence, my own life. So, when I encounter those few things that fall under my purview of control, I want to wield complete control; such as controlling this minuscule sphere of existence that surrounds me - my home. I want it to totally obey my expectations, to let me breathe in some satisfaction of being in charge. But even wood and ceramic have a mind of their own.
Secondly, it’s about the popular theory that cleaning is a “de-stresser”. It’s sort of a corollary to the first point. You realize that although you can’t de-clutter, reorganize, or clean up the various kinds of mess in your life and that of others (and of the world), you can clean up physical things - that’s tangible, very much doable. At least your home can remain clutter-free, dust free, stain free, dirt free, and grime free. And the process gives you the illusion of clearing up your mind, and a teeny bit of your life.
Thirdly, for people like my mom, the state of the house is viewed as a direct reflection of them - of their worth, skills, competence etc. Ridiculous. But, the first impression that guests have of you, is through your home. The walls, the floor, and the sinks tell stories. And they quiver of what the judgment would be. I remember scorning and censuring detergent ads in India (a decade back), that portrayed a man’s success and approval at work to be dependent on the “brightness” of his shirt, which in turn was dependent on the kind of detergent choices the wife made. The wife who picked the better detergent was deemed more caring, wiser, smarter, and better in all regards. The woman who knew her cleaning and washing seemed to have a direct impact on her man’s career and success in life. That’s huge - it links cleanliness and home-keeping skills to a woman’s competence as a wife. I don’t believe in this social image, but not sure if I am carrying some bits of it in my subconscious, and acting it out without realizing it (I do belong to the generation that grew up hearing their mom’s daily litany on the importance of cultivating “domestic” skills). Like the other day, I was folding clothes and noticed a reprehensible patch of grime on one of my husband’s shirt collars. As I experienced shivers of shame, and irritatedly wondered how to remove it, I was reminded of the ad, and had to laugh out loud. And then think about what I had become - a wannabe domestic goddess ;). And then write about it. (I also have to clarify and stress that my husband does help around with a lot of things, except I am mean enough to sometimes redo his work and hence not assign much work ;)).
I think this is just yet another department that requires a balanced frame of mind. Maintaining a home and keeping it clean and hygienic is important for the family’s (and the home’s) welfare. And that should be the only reason, focus, and objective. The practical need for organizing things speaks for itself. A home is not a home if it is made to look pristine and sterile all the time, and if people are made to worry about the crumbs they accidentally shed while relishing a fine meal. It’s actually an unrealistic goal - don’t let the catalogs on home interiors beguile you ;). Or let other immaculately kept homes intimidate you!
I am aware that all this obsession will fade when bigger and more important things take over my life. Right now, I can afford to manage my time by squeezing in regular cleaning into the daily/weekly routine. But I know one day down the road, I won’t be able to. Priorities will change then, and I hope I will retain the sanity to not push home maintenance above the rest! No matter what changes rule the place, no matter what extents of neglect the home goes through to carry dust, dirt, and clutter, all that should matter is the plentiful amounts of warmth, love, and security the home emanates...
Labels:
cleaning,
home keeping,
social image,
thoughts
Wednesday, June 15, 2011
Perfectly Imperfect
It’s been 60 days, or more. And I sit, distracting myself with other work, strategy games, non-strategy games, books, papers, posts, cooking, cleaning, weeding, and such, except getting to what I have been procrastinating. My fear keeps rising, self-doubts mount, guilt flares, and resolution sparks, but it dies the next moment I intend to confront the task.
It’s too precious. Too important. And needs to be perfect. And there, I shrivel right there, hearing that word. My anxiety to be perfect is so overwhelming, it consumes my energy to work on things. I dread even starting it, even attempting it, as my inner voice locks into the phrase - “If you can’t do it right, don’t do it at all”. And the more I sit, hearing my heart thump and my mind race with fear, the more time I waste, and the more farther I slip away from getting this work done perfectly. Vicious cycle. All I want to do is curl up into a ball and sleep into oblivion. I seem to have imbued my grandfather’s infamous philosophy - If you ignore the problem/task/illness well enough, pretend it doesn’t exist, it will just go away. People go away, but the rest don’t.
This is what the pursuit of perfection does to one. It cripples one from even attempting anything for fear of not living up to the standard of perfection one sets for themselves. I have tried all my life not to succumb to this paralysis, yet, the more I run away from it, the faster it chases me.
This is surely not healthy. I look back and wonder how I even managed to get this far in life. I think most of my turning-point moments were out of desperation, necessity, limited choices, and the absence of an escape route in sight. It’s not heartening to know that my “secret” to being where I am now, is not really the idealism of passion, hard-work etc., but because of fear of not wanting to fail or lose face. Well, there was hard-work involved, but it didn’t stem out of idealistic reasons. Perhaps it is reasonable enough, for life is not entirely made of idealism anyway. But I am not sure I can carry through the rest of life’s journey with this constant anxiety-driven work principle. My passion is rewarding till it meets its matron - perfectionism.
Kind people have offered me words of wisdom and insight. I see the light in their words and thoughts, but still can’t pull out the root of this nagging ailment. But I will have to break out of this. One step at a time. Today is the day. Now is the hour. And I have started...almost started. I will do my best without killing myself. I will not beat myself over not being able to touch the highest peaks of my “best” attempts. For anyway, I never have touched or even graced my version of the “highest” peak - it is infinitely tall and never ending. They say - reach for the stars and you'll at least end up at the tree-top. For people like me, I say - just reach for the tree-top and get there. That's enough.
I begin my task of not being a perfectionist. Of allowing myself imperfection, and shutting my ears to voices real, and imagined. I repeat - Doing “something” is indeed better than doing “nothing”. After all, this blog is a good example - I've continued writing imperfect posts with imperfect language and half-baked, amateurish thoughts, but despite all the imperfection I remind myself of, despite cringing at every previous post, I can't deny that it has been extremely rewarding.
I represent many lessons to be learned - on how not to live life :).
It’s too precious. Too important. And needs to be perfect. And there, I shrivel right there, hearing that word. My anxiety to be perfect is so overwhelming, it consumes my energy to work on things. I dread even starting it, even attempting it, as my inner voice locks into the phrase - “If you can’t do it right, don’t do it at all”. And the more I sit, hearing my heart thump and my mind race with fear, the more time I waste, and the more farther I slip away from getting this work done perfectly. Vicious cycle. All I want to do is curl up into a ball and sleep into oblivion. I seem to have imbued my grandfather’s infamous philosophy - If you ignore the problem/task/illness well enough, pretend it doesn’t exist, it will just go away. People go away, but the rest don’t.
This is what the pursuit of perfection does to one. It cripples one from even attempting anything for fear of not living up to the standard of perfection one sets for themselves. I have tried all my life not to succumb to this paralysis, yet, the more I run away from it, the faster it chases me.
This is surely not healthy. I look back and wonder how I even managed to get this far in life. I think most of my turning-point moments were out of desperation, necessity, limited choices, and the absence of an escape route in sight. It’s not heartening to know that my “secret” to being where I am now, is not really the idealism of passion, hard-work etc., but because of fear of not wanting to fail or lose face. Well, there was hard-work involved, but it didn’t stem out of idealistic reasons. Perhaps it is reasonable enough, for life is not entirely made of idealism anyway. But I am not sure I can carry through the rest of life’s journey with this constant anxiety-driven work principle. My passion is rewarding till it meets its matron - perfectionism.
Kind people have offered me words of wisdom and insight. I see the light in their words and thoughts, but still can’t pull out the root of this nagging ailment. But I will have to break out of this. One step at a time. Today is the day. Now is the hour. And I have started...almost started. I will do my best without killing myself. I will not beat myself over not being able to touch the highest peaks of my “best” attempts. For anyway, I never have touched or even graced my version of the “highest” peak - it is infinitely tall and never ending. They say - reach for the stars and you'll at least end up at the tree-top. For people like me, I say - just reach for the tree-top and get there. That's enough.
I begin my task of not being a perfectionist. Of allowing myself imperfection, and shutting my ears to voices real, and imagined. I repeat - Doing “something” is indeed better than doing “nothing”. After all, this blog is a good example - I've continued writing imperfect posts with imperfect language and half-baked, amateurish thoughts, but despite all the imperfection I remind myself of, despite cringing at every previous post, I can't deny that it has been extremely rewarding.
I represent many lessons to be learned - on how not to live life :).
Tuesday, June 14, 2011
Just Me
I have this perplexing, odd, childish feeling of possessiveness towards those which are obviously not my property (well nothing really is, except for me, however....). For instance, I am possessive about certain places that are dear to me, books that have special meaning to me, authors that I adore, movies that I connect with, sentiments that I strongly believe in, thoughts and ideas that I naively assume to have originated only from me, fields of study I am passionate about, and even some of my “signature” dishes. It’s nice to bond with someone when they share a huge subset of the above, but sometimes, I feel a twang of possessiveness as if someone is encroaching into my identity, and this feels completely immature, irrational, and silly. But this is only with selective people, though. I have dear friends that I am so grateful and thrilled to have around, purely because our interests and wavelengths resonate so harmoniously. But with some others, I am not too excited to squeal, “Me too!”.
Not sure I’m making sense here. But I will plod along and write a little more and see if some clarity appears. I think I have a very personal connection, bond, relationship with thoughts and sentiments that are dear to me. If I love a city, I connect with it so well, it almost becomes who I am. My appreciation for it and interactions with it are deeply personal. But when I come out of this reverie and notice thousands of others who share an identical rapport with the place, my feeling just becomes yet another, and that bothers me. I believe it to be special, and want it to be meaningful, unique, and rising above the rest - and something that only I experience. I understand this sense of possessiveness with objects and people, but with a place, a discipline of study, and an author?! Seems extreme! And the funny thing is, I am not as possessive of people or material objects. Or so I think.
True, a bond or a strong feeling towards something is not devalued in its meaning or significance if it is not unique to me. But it strips something off me by its statement - “it’s not just you”. Shouldn’t it create kinship, camaraderie, knowing I’m not alone? Yes, yes, it mostly does, but for sentiments that are very closely associated with who I am, it doesn’t. Again, it’s only with selective people - I guess those that I don’t expect to have anything in common with me, and those I don’t hold in high regards. It’s jarring to realize - “They are like me?!”, “Then, who am I?!”
But I’ve gotten better at it...at handling this weird form of egoism. It shows up very rarely - these days the sting strikes me when I find that my bonding with my research or particular field of study isn’t unique. And I have to calm myself, before I lose fire and enter into an existential whirlpool.
I don’t think I am being threatened by competition, I am just sorry my relationships aren't totally unique and irreplaceable, and there are a million others just like me. I guess I can understand and empathize with all the cry surrounding intellectual property rights.
My mantra everyday is - You are not unique. You are part of a species. For every thought, idea, sentiment, belief, and feeling, there’s someone in the vast universe who matches yours. Revel in the understanding of this astounding magnitude, for you are just a speck. A speck who will still leave a tiny imprint. Work on creating that imprint. That imprint may not be unique, but it will still be yours.
P.S. - By "imprint", I don't mean genetic imprint :). I am against leaving such imprints to assuage the ego and its sense of immortality, uniqueness, etc.
Not sure I’m making sense here. But I will plod along and write a little more and see if some clarity appears. I think I have a very personal connection, bond, relationship with thoughts and sentiments that are dear to me. If I love a city, I connect with it so well, it almost becomes who I am. My appreciation for it and interactions with it are deeply personal. But when I come out of this reverie and notice thousands of others who share an identical rapport with the place, my feeling just becomes yet another, and that bothers me. I believe it to be special, and want it to be meaningful, unique, and rising above the rest - and something that only I experience. I understand this sense of possessiveness with objects and people, but with a place, a discipline of study, and an author?! Seems extreme! And the funny thing is, I am not as possessive of people or material objects. Or so I think.
True, a bond or a strong feeling towards something is not devalued in its meaning or significance if it is not unique to me. But it strips something off me by its statement - “it’s not just you”. Shouldn’t it create kinship, camaraderie, knowing I’m not alone? Yes, yes, it mostly does, but for sentiments that are very closely associated with who I am, it doesn’t. Again, it’s only with selective people - I guess those that I don’t expect to have anything in common with me, and those I don’t hold in high regards. It’s jarring to realize - “They are like me?!”, “Then, who am I?!”
But I’ve gotten better at it...at handling this weird form of egoism. It shows up very rarely - these days the sting strikes me when I find that my bonding with my research or particular field of study isn’t unique. And I have to calm myself, before I lose fire and enter into an existential whirlpool.
I don’t think I am being threatened by competition, I am just sorry my relationships aren't totally unique and irreplaceable, and there are a million others just like me. I guess I can understand and empathize with all the cry surrounding intellectual property rights.
My mantra everyday is - You are not unique. You are part of a species. For every thought, idea, sentiment, belief, and feeling, there’s someone in the vast universe who matches yours. Revel in the understanding of this astounding magnitude, for you are just a speck. A speck who will still leave a tiny imprint. Work on creating that imprint. That imprint may not be unique, but it will still be yours.
P.S. - By "imprint", I don't mean genetic imprint :). I am against leaving such imprints to assuage the ego and its sense of immortality, uniqueness, etc.
Friday, June 10, 2011
Reflections: Room
Jack is a five-year-old who has lived all his life with his young mom in Room - a single 11 by 11 feet room that has a bed, a TV, a wardrobe, a table, a lamp, a bath tub, and sink. To him, anything outside Room is Outerspace, filled with unreal objects and people, like the ones he sees through TV. Room is his sole reality. But when his mom tells him there is more to the world than Room, and that they should try to go out, his precocious little brain turns topsy-turvy. He no longer knows what is real and what is not, what is right and what is wrong, what has rules and what are free, who he is and who he is not. He can’t even comprehend that there are plenty of other humans who share his name in Outerspace. This riveting novel documents Jack’s experiences.
I don’t want to share too much about this book, for part of what makes it special and gripping is its ambiguity and novel (albeit disturbing) plot-line. So, if you would like to read the book (and I highly recommend it), it’s wise to skip the rest of the post, for I may inadvertently spill a few spoilers.
The whole book is narrated by Jack. Emma Donoghue perfectly takes the voice of a confused and innocent five-year-old, who is markedly different from kids his age. Jack is surely developmentally challenged in some ways, and advanced in some other aspects due to the circumstances of his bizarre upbringing. Donoghue beautifully incorporates his unique personality into the narration. I never believed I would read and appreciate an entire novel narrated by a child who is still learning his rules of grammar; even the grammatical errors have been researched to match a five-year-old’s linguistic development (and of course, Jack’s special case). There is so much attention to detail, yet the sentences flow naturally, totally masking the careful effort and research.
You might wonder how a five-year-old’s stilted narration would have captured the dense themes on identity, and existential crisis. Well, that’s the reason why this book is brilliant! I don’t know how, but through Jack’s endearingly simple and honest questions and thoughts, Donoghue has covered a whole gamut of interesting phenomena that isolation causes. Everything about the book is simple, but very deep. I am also amazed that through a few vague, yet vivid descriptions of Jack’s, all the other characters are given their distinct personalities. It’s a feat! Jack’s psyche is completely and realistically fleshed out.
The book is all about how much we take our minds for granted. It’s a reminder that the minds of children are especially sensitive, malleable, and impressionable that even the most subtlest of things alter their ways of thinking. Even our identity as human beings is intrinsically tied to the ways in which our mind shapes, learns, and grows. Although most of our instincts are ingrained, they fizzle out, or are grossly misplaced if they are not cultivated through structured rules that the mind learns and revises through every interaction in the world. Any hitch to such learning and natural interaction, and it’s nearly impossible to re-learn the fundamentals of life and existence. Nearly impossible, not entirely. The mind is so fascinatingly flexible, elastic, and adaptable, that the process by which it reformulates itself to survive and make sense of the world is simply incredible.
Metaphorically, many of us live inside our own version of Room. We each suffer from different forms of the-frog-in-the-well syndrome. Our reality is tightly constrained by what we believed in at one point in life, and what we choose to selectively believe in. It’s not healthy for us to limit our thinking and understanding of the world to a very small fraction of one side of reality.
The book is a moving and fascinating read. It’s a very interesting psychological study. I am so impressed that the book packs so much emotion and thought through a child’s voice. It's one of my most unique and impressive reads.
I don’t want to share too much about this book, for part of what makes it special and gripping is its ambiguity and novel (albeit disturbing) plot-line. So, if you would like to read the book (and I highly recommend it), it’s wise to skip the rest of the post, for I may inadvertently spill a few spoilers.
The whole book is narrated by Jack. Emma Donoghue perfectly takes the voice of a confused and innocent five-year-old, who is markedly different from kids his age. Jack is surely developmentally challenged in some ways, and advanced in some other aspects due to the circumstances of his bizarre upbringing. Donoghue beautifully incorporates his unique personality into the narration. I never believed I would read and appreciate an entire novel narrated by a child who is still learning his rules of grammar; even the grammatical errors have been researched to match a five-year-old’s linguistic development (and of course, Jack’s special case). There is so much attention to detail, yet the sentences flow naturally, totally masking the careful effort and research.
You might wonder how a five-year-old’s stilted narration would have captured the dense themes on identity, and existential crisis. Well, that’s the reason why this book is brilliant! I don’t know how, but through Jack’s endearingly simple and honest questions and thoughts, Donoghue has covered a whole gamut of interesting phenomena that isolation causes. Everything about the book is simple, but very deep. I am also amazed that through a few vague, yet vivid descriptions of Jack’s, all the other characters are given their distinct personalities. It’s a feat! Jack’s psyche is completely and realistically fleshed out.
The book is all about how much we take our minds for granted. It’s a reminder that the minds of children are especially sensitive, malleable, and impressionable that even the most subtlest of things alter their ways of thinking. Even our identity as human beings is intrinsically tied to the ways in which our mind shapes, learns, and grows. Although most of our instincts are ingrained, they fizzle out, or are grossly misplaced if they are not cultivated through structured rules that the mind learns and revises through every interaction in the world. Any hitch to such learning and natural interaction, and it’s nearly impossible to re-learn the fundamentals of life and existence. Nearly impossible, not entirely. The mind is so fascinatingly flexible, elastic, and adaptable, that the process by which it reformulates itself to survive and make sense of the world is simply incredible.
Metaphorically, many of us live inside our own version of Room. We each suffer from different forms of the-frog-in-the-well syndrome. Our reality is tightly constrained by what we believed in at one point in life, and what we choose to selectively believe in. It’s not healthy for us to limit our thinking and understanding of the world to a very small fraction of one side of reality.
The book is a moving and fascinating read. It’s a very interesting psychological study. I am so impressed that the book packs so much emotion and thought through a child’s voice. It's one of my most unique and impressive reads.
Labels:
books,
emma donoghue,
identity,
isolation,
mind,
psychology,
reality
Thursday, June 09, 2011
Reflections: Anthill
Dr. Edward Wilson is a professor of Entomology at Harvard University, and the co-author of the Pulitzer prize winning book, The Ants. Dr. Wilson is regarded as one of the foremost authorities on everything related to Ants. I have been wanting to read his award winning book for a long long time. My interest in the intelligent and altruistic little insects resurfaced while watching an episode of the award winning documentary, Life, that featured the intelligent ways in which ants built their colonies. That was when I also heard that Dr. Wilson had recently published a book of fiction that incorporates the details of ant colonies, and emphasizes the importance of conserving Nature and its varied little seemingly insignificant creatures to maintain the delicate ecosystem and biosphere. So there I was, checking out this book.
You may wonder why I chose to dedicate a whole paragraph for the prologue. Well, the prologue says it all. The book is by an accomplished academician and expert naturalist. In an interview with NPR, Dr. Wilson stated that he wanted to write a book of fiction in order to spread awareness on the importance and magnificence of every single minuscule creature on this planet, and the ways in which they affect us, if their habitats are senselessly destroyed. He hoped more people - adults and kids would pick a novel that has facts diluted in a story, than read his papers or other non-fiction books. A noble intention, for sure. But an academic can only “dilute” so much :). I really liked the book, and was fascinated by the facts, but I don’t think it would appeal to the “lay” reader who wants more story. It is only for (crazy) people like me, who are interested about Ants and the ecosystem. It is unfortunately not an easy read for young adults, as Dr. Wilson hoped.
This is the synopsis - Raff is a young boy who grows up being highly curious and fascinated by insects, animals, and Nature. Lucky for him, he lives in a small town in Alabama that adjoins dense forests that abound with several different species of reptiles, birds, and insects. He spends most of his time in the Nokobee tract, home to a unique species of Ants that builds remarkably huge and complex colonies. When it’s time to head to college, Raff realizes that the Nokobee tract is under a threat to be destroyed. He vows to save it, and dedicates his life’s mission to preserve it.
Dr. Wilson’s prose is sharp and intelligent. He takes his time to provide a background and story to all his characters. The book addresses the vociferous debate between the Naturalists and the religiously conservative groups, on whether the environment, the birds and the animals are meant to be conserved, or whether God intended us humans to use them to suit our needs till He arrived on Judgement Day.
Although the story is predictable, the whole section on Ants was the highlight for me. Dr. Wilson shows how similar Ant colonies are to human civilization - there are the same territorial wars, similar defenses, and the familiar pressure to survive and procreate. However, we differ on one crucial aspect - ants are far more altruistic than human societies have ever been and will probably ever be! He shows us the glorious strategies of Natural selection.
It was also interesting and informative to learn about the various laws and morally dubious loopholes that lawyers and agencies use to fight over a piece of land.
In all, it was an interesting read that has only increased my awe and interest in Ants. I hope to read his award winning book soon.
You may wonder why I chose to dedicate a whole paragraph for the prologue. Well, the prologue says it all. The book is by an accomplished academician and expert naturalist. In an interview with NPR, Dr. Wilson stated that he wanted to write a book of fiction in order to spread awareness on the importance and magnificence of every single minuscule creature on this planet, and the ways in which they affect us, if their habitats are senselessly destroyed. He hoped more people - adults and kids would pick a novel that has facts diluted in a story, than read his papers or other non-fiction books. A noble intention, for sure. But an academic can only “dilute” so much :). I really liked the book, and was fascinated by the facts, but I don’t think it would appeal to the “lay” reader who wants more story. It is only for (crazy) people like me, who are interested about Ants and the ecosystem. It is unfortunately not an easy read for young adults, as Dr. Wilson hoped.
This is the synopsis - Raff is a young boy who grows up being highly curious and fascinated by insects, animals, and Nature. Lucky for him, he lives in a small town in Alabama that adjoins dense forests that abound with several different species of reptiles, birds, and insects. He spends most of his time in the Nokobee tract, home to a unique species of Ants that builds remarkably huge and complex colonies. When it’s time to head to college, Raff realizes that the Nokobee tract is under a threat to be destroyed. He vows to save it, and dedicates his life’s mission to preserve it.
Dr. Wilson’s prose is sharp and intelligent. He takes his time to provide a background and story to all his characters. The book addresses the vociferous debate between the Naturalists and the religiously conservative groups, on whether the environment, the birds and the animals are meant to be conserved, or whether God intended us humans to use them to suit our needs till He arrived on Judgement Day.
Although the story is predictable, the whole section on Ants was the highlight for me. Dr. Wilson shows how similar Ant colonies are to human civilization - there are the same territorial wars, similar defenses, and the familiar pressure to survive and procreate. However, we differ on one crucial aspect - ants are far more altruistic than human societies have ever been and will probably ever be! He shows us the glorious strategies of Natural selection.
It was also interesting and informative to learn about the various laws and morally dubious loopholes that lawyers and agencies use to fight over a piece of land.
In all, it was an interesting read that has only increased my awe and interest in Ants. I hope to read his award winning book soon.
Labels:
ants,
books,
conversation,
ecosystem,
edward wilson,
natural selection,
nature
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